人文八婺 发表于 2025-8-26 21:37:41

第二章:母县之形——秦汉建置与八婺肇基

<!----><style type="text/css">html{font-size:375%}</style><link href="https://pics-app.cnyw.net/static/publish/css/style.css?v=20240712" rel="stylesheet" position="1" data-qf-origin="/static/publish/css/style.css?v=20240712"><!--    付费贴-->    <div class="preview_article ">            <!---->    <p class="empty_paragraph">&nbsp;</p><p>&nbsp; &nbsp; &nbsp; 这篇文章是中国县域文明的源头之一&mdash;&mdash;乌伤文化探索系列文章第二篇!第一篇是主旨篇《历史为什么选中义乌》,第二篇是《地名之始--乌伤的命名与文明的奠基》,这是第三篇!详情见主页!</p><p>&nbsp;</p><p class="empty_paragraph">&nbsp;</p><p class="qf_image big noneditable" contenteditable="false"><img src="https://pics-app.cnyw.net/forum/20250826213535front2_0_442551_FjTamc_Ng3U4A8zdOTzX6TNhbKvf.jpg?watermark/1/image/aHR0cDovL3BpY3MtYXBwLmNueXcubmV0L18yMDE5MDQyNTA5MTYwMF81Y2MxMGE1MDc5ZjY2LnBuZw==/dissolve/100/gravity/SouthEast" alt="" width="1080" height="528" data-qf-origin="forum/20250826213535front2_0_442551_FjTamc_Ng3U4A8zdOTzX6TNhbKvf.jpg?watermark/1/image/aHR0cDovL3BpY3MtYXBwLmNueXcubmV0L18yMDE5MDQyNTA5MTYwMF81Y2MxMGE1MDc5ZjY2LnBuZw==/dissolve/100/gravity/SouthEast" data-qf-thumb="https://pics-app.cnyw.net/forum/20250826213535front2_0_442551_FjTamc_Ng3U4A8zdOTzX6TNhbKvf.jpg?imageView2/2/w/1080|watermark/1/image/aHR0cDovL3BpY3MtYXBwLmNueXcubmV0L18yMDE5MDQyNTA5MTYwMF81Y2MxMGE1MDc5ZjY2LnBuZw==/dissolve/100/gravity/SouthEast" data-qf-thumb-origin="forum/20250826213535front2_0_442551_FjTamc_Ng3U4A8zdOTzX6TNhbKvf.jpg?imageView2/2/w/1080|watermark/1/image/aHR0cDovL3BpY3MtYXBwLmNueXcubmV0L18yMDE5MDQyNTA5MTYwMF81Y2MxMGE1MDc5ZjY2LnBuZw==/dissolve/100/gravity/SouthEast" /></p><p>&nbsp;</p><p>大地有形,文明有基。&nbsp;&nbsp;</p><p>当历史的洪流冲刷至公元前222年,&nbsp;&nbsp;</p><p>一个决定浙中千年命运的时刻悄然降临&mdash;&mdash;&nbsp;&nbsp;</p><p>秦王政二十五年,王翦平定江南,&nbsp;&nbsp;</p><p>于越地旧壤设县,名曰&ldquo;乌伤&rdquo;,属会稽郡。&nbsp;&nbsp;</p><p>&nbsp;</p><p>此非寻常设县,&nbsp;&nbsp;</p><p>而是一场<strong>文明地理的重构</strong>,&nbsp;&nbsp;</p><p>一次<strong>行政母体的诞生</strong>,&nbsp;&nbsp;</p><p>一桩<strong>&ldquo;八婺肇基&rdquo;</strong>的制度性事件。&nbsp;&nbsp;</p><p>&nbsp;</p><p>&ldquo;乌伤&rdquo;之名,自此不再仅属一地,&nbsp;&nbsp;</p><p>而成为整个金华地区&mdash;&mdash;&nbsp;&nbsp;</p><p>&ldquo;八婺&rdquo;&mdash;&mdash;的母胎与源头。&nbsp;&nbsp;</p><p>其形初立,其脉已张,&nbsp;&nbsp;</p><p>如江河之源,虽细流初涌,然已注定奔涌千里。</p><p class="empty_paragraph">&nbsp;</p><p class="qf_image big noneditable" contenteditable="false"><img src="https://pics-app.cnyw.net/forum/20250826213608front2_0_442551_FmdfVfr_yhp_J5GgJKMUA81excyV.jpg?watermark/1/image/aHR0cDovL3BpY3MtYXBwLmNueXcubmV0L18yMDE5MDQyNTA5MTYwMF81Y2MxMGE1MDc5ZjY2LnBuZw==/dissolve/100/gravity/SouthEast" alt="" width="960" height="647" data-qf-origin="forum/20250826213608front2_0_442551_FmdfVfr_yhp_J5GgJKMUA81excyV.jpg?watermark/1/image/aHR0cDovL3BpY3MtYXBwLmNueXcubmV0L18yMDE5MDQyNTA5MTYwMF81Y2MxMGE1MDc5ZjY2LnBuZw==/dissolve/100/gravity/SouthEast" data-qf-thumb="https://pics-app.cnyw.net/forum/20250826213608front2_0_442551_FmdfVfr_yhp_J5GgJKMUA81excyV.jpg?imageView2/2/w/1080|watermark/1/image/aHR0cDovL3BpY3MtYXBwLmNueXcubmV0L18yMDE5MDQyNTA5MTYwMF81Y2MxMGE1MDc5ZjY2LnBuZw==/dissolve/100/gravity/SouthEast" data-qf-thumb-origin="forum/20250826213608front2_0_442551_FmdfVfr_yhp_J5GgJKMUA81excyV.jpg?imageView2/2/w/1080|watermark/1/image/aHR0cDovL3BpY3MtYXBwLmNueXcubmV0L18yMDE5MDQyNTA5MTYwMF81Y2MxMGE1MDc5ZjY2LnBuZw==/dissolve/100/gravity/SouthEast" /></p><p>&nbsp;</p><h2>&nbsp;<strong>一、秦制南下:郡县制与&ldquo;乌伤&rdquo;的制度性诞生</strong></h2><p>&nbsp;</p><p>春秋战国,浙中为越国腹地,&nbsp;&nbsp;</p><p>&ldquo;于越&rdquo;之民,断发文身,习水善舟,&nbsp;&nbsp;</p><p>其政体为部落联盟式,无郡县,无常制。&nbsp;&nbsp;</p><p>直至楚灭越,继而秦扫六合,&nbsp;&nbsp;</p><p>中央集权的郡县制度,如铁轨般铺向江南。&nbsp;&nbsp;</p><p>&nbsp;</p><p>秦始皇&ldquo;书同文、车同轨、行同伦&rdquo;,&nbsp;&nbsp;</p><p>更以&ldquo;**郡县制**&rdquo;取代分封,&nbsp;&nbsp;</p><p>将天下划为三十六郡,后增至四十余郡。&nbsp;&nbsp;</p><p>会稽郡,即其一,郡治在吴(今苏州),&nbsp;&nbsp;</p><p>辖今苏南、浙北、浙中大片区域。&nbsp;&nbsp;</p><p>&nbsp;</p><p><strong>乌伤县之设,正是秦帝国南疆治理的神经末梢</strong>。&nbsp;&nbsp;</p><p>它不是自然生长的聚落,&nbsp;&nbsp;</p><p>而是帝国权力在地理空间上的<strong>制度性投射</strong>。&nbsp;&nbsp;</p><p>&ldquo;乌伤&rdquo;二字,首次被刻入国家行政版图,&nbsp;&nbsp;</p><p>成为中央政权对东南边疆实施有效统治的<strong>空间坐标</strong>。</p><p>&nbsp;</p><p>此设县,意义远超行政划分。&nbsp;&nbsp;</p><p>它标志着:&nbsp;&nbsp;</p><p><strong>浙中文明,正式纳入中华大一统的文明框架 。&nbsp;&nbsp;</strong></p><p>从此,此地不再只是&ldquo;越人之地&rdquo;,&nbsp;&nbsp;</p><p>而是&ldquo;秦土之县&rdquo;,&nbsp;&nbsp;</p><p>其历史叙事,与中原王朝的兴衰荣辱,&nbsp;&nbsp;</p><p>紧紧捆绑,不可分割。</p><p>&nbsp;</p><h2><strong>二、母县之域:八婺肇基的地理版图</strong></h2><p class="empty_paragraph">&nbsp;</p><p class="qf_image big noneditable" contenteditable="false"><img src="https://pics-app.cnyw.net/forum/20250826213636front2_0_442551_FnqkhBoOA2PPUqA94_WRYmp1S33f.jpg?watermark/1/image/aHR0cDovL3BpY3MtYXBwLmNueXcubmV0L18yMDE5MDQyNTA5MTYwMF81Y2MxMGE1MDc5ZjY2LnBuZw==/dissolve/100/gravity/SouthEast" alt="" width="960" height="640" data-qf-origin="forum/20250826213636front2_0_442551_FnqkhBoOA2PPUqA94_WRYmp1S33f.jpg?watermark/1/image/aHR0cDovL3BpY3MtYXBwLmNueXcubmV0L18yMDE5MDQyNTA5MTYwMF81Y2MxMGE1MDc5ZjY2LnBuZw==/dissolve/100/gravity/SouthEast" data-qf-thumb="https://pics-app.cnyw.net/forum/20250826213636front2_0_442551_FnqkhBoOA2PPUqA94_WRYmp1S33f.jpg?imageView2/2/w/1080|watermark/1/image/aHR0cDovL3BpY3MtYXBwLmNueXcubmV0L18yMDE5MDQyNTA5MTYwMF81Y2MxMGE1MDc5ZjY2LnBuZw==/dissolve/100/gravity/SouthEast" data-qf-thumb-origin="forum/20250826213636front2_0_442551_FnqkhBoOA2PPUqA94_WRYmp1S33f.jpg?imageView2/2/w/1080|watermark/1/image/aHR0cDovL3BpY3MtYXBwLmNueXcubmV0L18yMDE5MDQyNTA5MTYwMF81Y2MxMGE1MDc5ZjY2LnBuZw==/dissolve/100/gravity/SouthEast" /></p><p>&nbsp;</p><p>乌伤初设,其境辽阔,&nbsp;&nbsp;</p><p>&ldquo;北接诸暨,南邻太末(今龙游),&nbsp;&nbsp;</p><p>西连江山,东达剡溪&rdquo;,&nbsp;&nbsp;</p><p>大致涵盖今<strong>金华市全境</strong>,&nbsp;&nbsp;</p><p>及<strong>衢州、丽水、绍兴</strong>部分区域。&nbsp;&nbsp;</p><p>&nbsp;</p><p>具体言之:&nbsp;&nbsp;</p><p>- 今<strong>金华市区、兰溪、义乌、永康</strong>,为其全境;&nbsp;&nbsp;</p><p>- <strong>东阳、浦江、武义、磐安</strong>,为其大部;&nbsp;&nbsp;</p><p>- <strong>仙居、缙云</strong>,亦有其地。&nbsp;&nbsp;</p><p>&nbsp;</p><p>此域之广,实为&ldquo;<strong>八婺&rdquo;之全貌</strong>。&nbsp;&nbsp;</p><p>所谓&ldquo;八婺&rdquo;,即金华所辖八县:&nbsp;&nbsp;</p><p>金、兰、义、东、浦、武、永、磐。&nbsp;&nbsp;</p><p>而&ldquo;婺&rdquo;之名,源于汉代&ldquo;<strong>婺女星分野</strong>&rdquo;之说,&nbsp;&nbsp;</p><p>星象与地理对应,赋予此地以宇宙观照。&nbsp;&nbsp;</p><p>&nbsp;</p><p><strong>乌伤,正是&ldquo;八婺&rdquo;在地理空间上的最初整合体。 </strong>&nbsp;</p><p>它如母体,孕育诸子。&nbsp;&nbsp;</p><p>自东汉至唐,历代析置,&nbsp;&nbsp;</p><p>皆从乌伤母体中分出:&nbsp;&nbsp;</p><p>- 东汉初平三年(192),析西境置<strong>长山县(今金华、兰溪)</strong>;&nbsp;&nbsp;</p><p>- 三国吴赤乌八年(245),析南境置<strong>永康县</strong>;&nbsp;&nbsp;</p><p>- 唐垂拱二年(686),析东境置<strong>东阳县</strong>;&nbsp;&nbsp;</p><p>- 唐天宝十三年(754),析北境置<strong>浦阳县(今浦江);&nbsp;&nbsp;</strong></p><p>- 武义、磐安,亦由永康、东阳再分。&nbsp;&nbsp;</p><p>&nbsp;</p><p><strong>八县之根,皆在乌伤;千年之脉,始于秦制。</strong>&nbsp;&nbsp;</p><p>故旧志有云:&ldquo;<strong>婺凡八邑,建自秦汉者,必首乌伤&rdquo;,&nbsp;&nbsp;</strong></p><p>&ldquo;<strong>上溯秦汉,八婺皆以乌伤得 名</strong>&rdquo;,&nbsp;&nbsp;</p><p>&ldquo;<strong>八邑肇基,浙中母县</strong>&rdquo;。&nbsp;&nbsp;</p><p>此非虚言,乃地理与历史的双重实证。</p><p>&nbsp;</p><h2><strong>三、母县之治:行政母体的制度功能</strong></h2><p>&nbsp;</p><p>&ldquo;母县&rdquo;之&ldquo;母&rdquo;,不仅在&ldquo;生&rdquo;,更在&ldquo;养&rdquo;。&nbsp;&nbsp;</p><p>乌伤作为母县,其功能远超地理源头,&nbsp;&nbsp;</p><p>更在<strong>制度供给、文化辐射、治理示范</strong>三方面,&nbsp;&nbsp;</p><p>为八婺诸县提供&ldquo;母体营养&rdquo;。</p><p>&nbsp;</p><p>&nbsp;1. 制度供给:郡县治理的模板输出</p><p>&nbsp;</p><p>乌伤建县之初,即建立完整的县衙体系:&nbsp;&nbsp;</p><p>设县令、县丞、主簿、狱掾等职,&nbsp;&nbsp;</p><p>推行秦律,编户齐民,征收赋税,&nbsp;&nbsp;</p><p>兴修水利(如汉代&ldquo;乌伤渠&rdquo;),&nbsp;&nbsp;</p><p>设立学宫,教化百姓。&nbsp;&nbsp;</p><p>&nbsp;</p><p>此套制度,成为后来分置诸县的<strong>治理蓝本。&nbsp;&nbsp;</strong></p><p>长山(金华)设县,即依乌伤旧制;&nbsp;&nbsp;</p><p>永康、东阳建县,其官制、赋役、司法,&nbsp;&nbsp;</p><p>皆&ldquo;<strong>参用乌伤故例</strong>&rdquo;。&nbsp;&nbsp;</p><p>乌伤,实为浙中郡县制度的&ldquo;<strong>母版</strong>&rdquo;与&ldquo;<strong>孵化器&rdquo;。</strong></p><p>&nbsp;</p><p>&nbsp;2. 文化辐射:地名与精神的同源认同</p><p>&nbsp;</p><p>&ldquo;乌伤&rdquo;之名,源于&ldquo;颜乌衔土葬父,乌喙流血&rdquo;之孝行,&nbsp;&nbsp;</p><p>自王莽改&ldquo;乌孝&rdquo;,至唐定名&ldquo;义乌&rdquo;,&nbsp;&nbsp;</p><p>&ldquo;乌&rdquo;字始终未易,其意皆在&ldquo;<strong>志孝</strong>&rdquo;(嘉庆《义乌县志》)。&nbsp;&nbsp;</p><p>此名,不仅是一个符号,&nbsp;&nbsp;</p><p>更是一种<strong>道德理想与文化认同</strong>的凝聚。&nbsp;&nbsp;</p><p>&nbsp;</p><p>当诸县从乌伤分出,&nbsp;&nbsp;</p><p>虽行政独立,然文化同源。&nbsp;&nbsp;</p><p>金华称&ldquo;婺州&rdquo;,然民间仍以&ldquo;乌伤&rdquo;为雅称;&nbsp;&nbsp;</p><p>东阳人言祖籍,常溯至&ldquo;乌伤旧壤&rdquo;;&nbsp;&nbsp;</p><p>浦江宗谱,多记&ldquo;先世居乌伤&rdquo;。&nbsp;&nbsp;</p><p>&nbsp;</p><p>&ldquo;乌伤&rdquo;二字,&nbsp;&nbsp;</p><p>成为八婺士民心中共同的<strong>文化原乡</strong>,&nbsp;&nbsp;</p><p>一种超越行政区划的<strong>精神共同体</strong>。&nbsp;&nbsp;</p><p>此即&ldquo;母县&rdquo;的深层意义&mdash;&mdash;&nbsp;&nbsp;</p><p><strong>不仅是行政之母,更是文化之母、认同之母。</strong></p><p>&nbsp;</p><p>3. 治理示范:母县的持续引领作用</p><p>&nbsp;</p><p>乌伤作为母县,非&ldquo;生子即离&rdquo;,&nbsp;&nbsp;</p><p>而长期在区域治理中发挥引领作用。&nbsp;&nbsp;</p><p>三国吴宝鼎元年(266),&nbsp;&nbsp;</p><p>分会稽郡西部置<strong>东阳郡</strong>,郡治设于长山(今金华)。&nbsp;&nbsp;</p><p>此为金华地区首次成为郡级行政中心,&nbsp;&nbsp;</p><p>而其建郡之议,实由乌伤士绅率先上书推动。&nbsp;&nbsp;</p><p>&nbsp;</p><p>唐武德四年(621),&nbsp;&nbsp;</p><p>朝廷析婺州置<strong>稠州</strong>,治所仍在乌伤(今义乌稠城),&nbsp;&nbsp;</p><p>与婺州(金华)并列。&nbsp;&nbsp;</p><p>此为乌伤母县地位的最后一次辉煌体现&mdash;&mdash;&nbsp;&nbsp;</p><p>其政治能量,仍足以支撑独立州级建制。&nbsp;&nbsp;</p><p>&nbsp;</p><p>直至武德七年(624)稠州撤销,&nbsp;&nbsp;</p><p>乌伤并入婺州,&nbsp;&nbsp;</p><p>其&ldquo;母县&rdquo;之&ldquo;形&rdquo;虽隐于&ldquo;州&rdquo;之下,&nbsp;&nbsp;</p><p>然其&ldquo;母县&rdquo;之&ldquo;神&rdquo;&mdash;&mdash;文化认同、历史记忆、士绅网络&mdash;&mdash;&nbsp;&nbsp;</p><p>仍在八婺间绵延不绝。</p><p>&nbsp;</p><h2>&nbsp;<strong>四、结语:母县之形,文明之基</strong></h2><p>&nbsp;</p><p>&ldquo;母县之形&rdquo;,非仅指其辽阔疆域,&nbsp;&nbsp;</p><p>更指其在制度、文化、认同**三重维度上,&nbsp;&nbsp;</p><p>所确立的母体性地位。&nbsp;&nbsp;</p><p>&nbsp;</p><p>秦汉设县,是&ldquo;形&rdquo;之始;&nbsp;&nbsp;</p><p>八婺分置,是&ldquo;形&rdquo;之展;&nbsp;&nbsp;</p><p>而&ldquo;母县&rdquo;之实,则在于其持续的制度供给、文化辐射与精神引领。&nbsp;&nbsp;</p><p>&nbsp;</p><p>乌伤,如一棵古树,&nbsp;&nbsp;</p><p>其根深扎于秦汉郡县制的土壤,&nbsp;&nbsp;</p><p>其干挺立于浙中盆地,&nbsp;&nbsp;</p><p>其枝叶,便是后来的金华、兰溪、东阳、浦江&hellip;&hellip;&nbsp;&nbsp;</p><p>每一片叶子,都流淌着相同的基因。&nbsp;&nbsp;</p><p>&nbsp;</p><p>今日回望&ldquo;八婺肇基&rdquo;,&nbsp;&nbsp;</p><p>我们看到的,&nbsp;&nbsp;</p><p>不仅是一个行政地理的起点,&nbsp;&nbsp;</p><p>更是一场中华大一统文明在东南边疆的落地生根。&nbsp;&nbsp;</p><p>乌伤母县,正是这棵文明之树的主干与年轮。&nbsp;&nbsp;</p><p>&nbsp;</p><p>它告诉我们:&nbsp;&nbsp;</p><p>文明的延续,始于制度的奠基;</p><p>区域的认同,源于共同的源头。</p><p>乌伤,不仅是一个地名,&nbsp;&nbsp;</p><p>它是浙中人共同的历史胎记,&nbsp;&nbsp;</p><p>是&ldquo;八婺&rdquo;文明的地理子宫与精神原点。&nbsp;&nbsp;</p><p>&nbsp;</p><p>(第二章 完)</p><p class="empty_paragraph">&nbsp;</p><p class="qf_image big noneditable" contenteditable="false"><img src="https://pics-app.cnyw.net/forum/20250826213716front2_0_442551_Fru6S4PhZYr8j-KZjOvmcVUcMoid.jpg?watermark/1/image/aHR0cDovL3BpY3MtYXBwLmNueXcubmV0L18yMDE5MDQyNTA5MTYwMF81Y2MxMGE1MDc5ZjY2LnBuZw==/dissolve/100/gravity/SouthEast" alt="" width="1080" height="607" data-qf-origin="forum/20250826213716front2_0_442551_Fru6S4PhZYr8j-KZjOvmcVUcMoid.jpg?watermark/1/image/aHR0cDovL3BpY3MtYXBwLmNueXcubmV0L18yMDE5MDQyNTA5MTYwMF81Y2MxMGE1MDc5ZjY2LnBuZw==/dissolve/100/gravity/SouthEast" data-qf-thumb="https://pics-app.cnyw.net/forum/20250826213716front2_0_442551_Fru6S4PhZYr8j-KZjOvmcVUcMoid.jpg?imageView2/2/w/1080|watermark/1/image/aHR0cDovL3BpY3MtYXBwLmNueXcubmV0L18yMDE5MDQyNTA5MTYwMF81Y2MxMGE1MDc5ZjY2LnBuZw==/dissolve/100/gravity/SouthEast" data-qf-thumb-origin="forum/20250826213716front2_0_442551_Fru6S4PhZYr8j-KZjOvmcVUcMoid.jpg?imageView2/2/w/1080|watermark/1/image/aHR0cDovL3BpY3MtYXBwLmNueXcubmV0L18yMDE5MDQyNTA5MTYwMF81Y2MxMGE1MDc5ZjY2LnBuZw==/dissolve/100/gravity/SouthEast" /></p><p>&nbsp;</p><p class="empty_paragraph">&nbsp;</p><p>&nbsp;</p><h3><strong>资料出处</strong>:</h3><h3><strong>1. 《乌伤文化研究》前言(初稿)&nbsp;&nbsp;</strong></h3><h3><strong>2. 《颜乌-快懂百科》(2023年11月09日)&nbsp;&nbsp;</strong></h3><h3><strong>3. 《义乌-古乌伤母县之争》(2024年01月22日)&nbsp;&nbsp;</strong></h3><h3><strong>4. 《乌伤遗珍:义乌市文化遗产图志》(义乌市博物馆,文物出版社,2008年)&nbsp;&nbsp;</strong></h3><h3><strong>5. 《乌伤_百度百科》(2023年03月25日)&nbsp;&nbsp;</strong></h3><h3><strong>6. 《研究|陈如栋:从乌伤到于越》(2024年12月30日)&nbsp;&nbsp;</strong></h3><h3><strong>7. 《义乌:从&ldquo;鸡毛换糖&rdquo;到&ldquo;世界商都&rdquo;》(人民论坛网,2024年02月23日)</strong></h3>    <!----></div>            

成老师 发表于 2025-8-26 21:55:55

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成老师 发表于 2025-8-26 21:56:52

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成老师 发表于 2025-8-26 21:57:20

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大美北苑 发表于 2025-8-27 07:01:57

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健康快乐生活 发表于 2025-8-27 07:46:24

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玉@芙蓉 发表于 2025-8-27 08:01:22

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成老师 发表于 2025-8-27 11:21:08

第1段中“第二篇”与“第三篇”前后矛盾了
页: [1]
查看完整版本: 第二章:母县之形——秦汉建置与八婺肇基